Saturday, February 28, 2009

Pp: Premilennialism


Premilennialism (Christian Eschatology (study of end times)) is the belief that Christ will literaly reign on the earth for 1,000 years at his second coming. The doctrine is called premillennialism because it views the current age as prior to Christ’s kingdom.

Friday, February 27, 2009

Oo: Orthopraxy


Orthopraxy:
The premise is "correct belief" compels "correct action", and incorrect action is caused by incorrect beliefs.[7][8] Taking this combination of "correct belief" and "correct action" a step farther, Prosperity theology, found in charismatic and pentecostal traditions, teaches correct religious belief and behavior receives material reward and physical healing, in addition to being a necessary component for accepting God's Grace. Prosperity theology is a concept known as reciprocity when discussing traditional or ethnic religions such as that in Ancient Greece, but is limited to correct behavior over any one theological idea.[9]

Thursday, February 26, 2009

Tt: Truffle


Noun
1. a round fungus which grows underground and is regarded as a delicacy
2. Also called: (rum truffle) a sweet flavoured with chocolate or rum [French truffe]

Collins Essential English Dictionary 2nd Edition 2006 © HarperCollins Publishers 2004, 2006


Guess the Author and his Work:

His only aspirations were to hold out at poker, at his club, to know the names of all the cocottes, to shake hands all round, to ply his rosy gullet with truffles and champagne, and to create uncomfortable eddies and obstructions among the constituent atoms of the American colony.







Go to page The American by James, Henry

Wednesday, February 25, 2009

Ff Fishmonger


n. Chiefly British
One that sells fish.

The American Heritage® Dictionary of the English Language, Fourth Edition copyright ©2000 by Houghton Mifflin Company. Updated in 2003. Published by Houghton Mifflin Company. All rights reserved.

_Classic Literature Reference_
Quess the Book:

this way things went along all right for a while; but without money they found it very hard.

Then the animals made a vegetable and flower stall outside the garden-gate and sold radishes and roses to the people that passed by along the road.

But still they didn't seem to make enough money to pay all the bills--and still the Doctor wouldn't worry. When the parrot came to him and told him that the fishmonger wouldn't give them any more fish, he said,

"Never mind. So long as the hens lay eggs and the cow gives milk we can have omelettes and junket. And there are plenty of vegetables left in the garden. The Winter is still a long way off. Don't fuss. That was the trouble with Sarah--she would fuss. I wonder how Sarah's getting on--an excellent woman--in some ways--Well, well!"

But the snow came earlier than usual that year; and although the old lame horse hauled in plenty of wood from the forest outside the town, so they could have a big fire in the kitchen, most of the vegetables in the garden were gone, and the rest were covered with snow; and many of the animals were really hungry.




The Story of Doctor Dolittle by Lofting, Hugh

Tuesday, February 24, 2009

Ee: endives

1.
a. An Indian plant (Cichorium endivia) cultivated for its crown of crisp succulent leaves used in salads. Also called frisée.
b. Escarole.
2. A variety of the common chicory Cichorium intybus cultivated to produce a narrow, pointed, blanched cluster of leaves used in salads. Also called Belgian endive, witloof.

[Middle English, from Old French, from Medieval Latin endivia, from Medieval Greek entubia, pl. diminutive of Greek entubon, perhaps from Egyptian tybi, January (because the plant grows in this month).]
click for a larger image
endive
top: Belgian
bottom: curly

The American Heritage® Dictionary of the English Language, Fourth Edition copyright ©2000 by Houghton Mifflin Company. Updated in 2003. Published by Houghton Mifflin Company. All rights reserved.


____________________
Used in Periodicals on Cooking:

effectively joins a trio of endives (curly, red and Belgian) with pears, candied walnuts and a good gorgonzola dressing; and makes crunchy tempura shrimp and rolls as an appetizer for two ($16) with crab, cucumber and avocado.

Monday, February 23, 2009

Cc: Cajole


tr.v. ca·joled, ca·jol·ing, ca·joles
To urge with gentle and repeated appeals, teasing, or flattery; wheedle.

[French cajoler, possibly blend of Old French cageoler, to chatter like a jay (from geai, jai, jay; see jay2) and Old French gaioler, to lure into a cage (from gaiole, jaiole, cage; see jail).]

ca·joler n.
ca·joler·y (-jl-r) n.
ca·joling·ly adv.

The American Heritage® Dictionary of the English Language, Fourth Edition copyright ©2000 by Houghton Mifflin Company. Updated in 2003. Published by Houghton Mifflin Company. All rights reserved.

_________________________________________________________________________________________________________________

Used In Classic Literature : Guess the Book and Writer!It is true, she was looking very charming herself, and Stephen was paying her the utmost attention on this public occasion; jealously buying up the articles he had seen under her fingers in the process of making, and gayly helping her to cajole the male customers into the purchase of the most effeminate futilities.








The Mill on the Floss by Eliot, George




Sunday, February 22, 2009

Bb: Brusque


Adjective
blunt or curt in manner or speech [Italian brusco sour]
brusquely adv
brusqueness n

Collins Essential English Dictionary 2nd Edition 2006 © HarperCollins Publishers 2004, 2006

IN Classic Literature: Guess the Author and Book!!!

"I am awaiting orders to join my new regiment, your excellency," replied Boris, betraying neither annoyance at the prince's brusque manner nor a desire to enter into conversation, but speaking so quietly and respectfully that the prince gave him a searching glance.










War and Peace by Tolstoy, Leo

Saturday, February 21, 2009

Tt: Talisman

1. An object marked with magic signs and believed to confer on its bearer supernatural powers or protection.
2. Something that apparently has magic power.

[French talisman or Spanish talismán or Italian talismano, all from Arabic ilasm, from Late Greek telesma, from Greek, consecration ceremony, from telein, to consecrate, fulfill, from telos, result; see kwel-1 in Indo-European roots.]

The American Heritage® Dictionary of the English Language, Fourth Edition copyright ©2000 by Houghton Mifflin Company. Updated in 2003. Published by Houghton Mifflin Company. All rights reserved.

Friday, February 20, 2009

Bb: Boche

Cabbage Degenerated Blockheads..
n. Offensive Slang
Used as a disparaging term for a German.
.

[French, alteration of Alboche, blend of Allemand, German; see allemande, and French dialectal caboche, cabbage, blockhead; see cabbage.]

The American Heritage® Dictionary of the English Language, Fourth Edition copyright ©2000 by Houghton Mifflin Company. Updated in 2003. Published by Houghton Mifflin Company. All rights reserved.

Thursday, February 19, 2009

Bb: Burgeois

Enlarge picture
A painting of a French seaport from 1638, at the height of mercantilism.


Mercantilism is an economic theory that holds the prosperity of a nation dependable upon its supply of capital, and that the global volume of trade is "unchangeable." Economic assets, or capital, are represented by bullion (gold, silver, and trade value) held by the state, which is best increased through a positive balance of trade with other nations (exports minus imports). Mercantilism suggests that the ruling government should advance these goals by playing a protectionist role in the economy, by encouraging exports and discouraging imports, especially through the use of tariffs. The economic policy based upon these ideas is often called the mercantile system.

Mercantilism was established during the early modern period (starting in the 16th to the 18th century, which roughly corresponded to the emergence of the nation-state). This led to some of the first instances of significant government intervention and control over market economies, and it was during this period that much of the modern capitalist system was established. Internationally, mercantilism encouraged the many European wars of the period, and fueled European imperialism, as the European powers fought over "available" markets. Belief in mercantilism began to fade in the late 18th century, as the arguments of Adam Smith and the other classical economists won favour in the British Empire (among such advocates as Richard Cobden) and to a lesser degree in the rest of Europe (with the notable exception of Germany where the Historical school of economics was favored throughout the 19th and early 20th century). Some have said that America chose not to adhere to classical economics, preferring a form of neo-mercantilism embodied by the "American School," but in 1792 Alexander Hamilton, basing his policies on his study of Adam Smith, established a gold standard designed to conform to that of Britain to promote international trade contrary to the mercantilist leaning of men like Thomas Jefferson. America drifted from the gold standard a number of times prior to the Great Depression, but always returned to the Hamilton gold standard. The Great Depression influenced American government to return to neo-mercantilism imposing high protectionist tariffs and suspending private ownership of gold. Finally, during the New Deal, the currency was devalued based on the government’s new neo-mercantilist leaning. Today, mercantilism has seen a resurgence in economic theories that focus on the trade surplus and deficit as determinants of monetary value, but mercantilism as a whole is rejected by many economists, though elements of it are still accepted by some economists including Ravi Batra, Pat Choate, Eammon Fingleton, and Michael Lind.[1]

History

Enlarge picture
Early mercantilist writers embraced bullionism, the belief that that quantities of gold and silver were the measure of a nation's wealth. Later mercantilists developed a somewhat more sophisticated view.
The word comes from the Latin word mercari, which means "to run a trade," from merx, meaning "commodity." It was initially used solely by critics, such as Mirabeau and Smith, but was quickly adopted by historians. Originally, the standard English term was mercantile system. The word mercantilism was introduced into English from German in the early 20th century.

Many European economists between 1500 and 1750 are today generally considered mercantilists; however, these economists did not see themselves as contributing to a single economic ideology. The bulk of what is commonly called "mercantilist literature" appeared in the 1620s in Great Britain.[2] However, the term was coined by the French writer Victor de Riqueti, marquis de Mirabeau in 1763 in his Philosophie Rurale, although the French form of mercantilism was called Colbertism after 1600s French finance minister Jean-Baptiste Colbert. Perhaps the last major mercantilist work was James Steuart’s Principles of Political Oeconomy published in 1767.[3] Adam Smith, who was critical of the idea, was the first person to organize formally most of the contributions of mercantilists into what he called "the mercantile system" in his 1776 book The Wealth of Nations.[4] Smith saw English merchant Thomas Mun (1571-1641) as a major creator of the mercantile system, especially in his posthumously published Treasure by Forraign Trade (1664), which Smith considered the archetype of manifesto of the movement. [5]

Beyond England, Italy, France, and Spain had noted writers who had mercantilist themes in their work, indeed the earliest examples of mercantilism are from outside of England: in Italy, Giovanni Botero (1544-1617) and Antonio Serra (1580-?), in France, Colbert and some other precursors to the physiocrats, in Spain, the School of Salamanca writers Francisco de Vitoria (1480 or 1483 – 1546), Domingo de Soto (1494-1560), Martin de Azpilcueta (1491 - 1586), and Luis de Molina (1535-1600). Themes also existed in writers from the German historical school from List, as well as followers of the "American system" and British "free-trade impirialism," thus stretching the system into the nineteenth century. However, many British writers including Munn and Misselden were merchants, while many of the writers from other countries were public officials. Beyond mercantilism as a way of understanding the wealth and power of nations, Mun and Misselden are noted for their viewpoints on a wide range of economic matters.[6]

Mun and Misseldon

Much of Mun and Misseldon's writings are a result of the discussion about the depression England was in at the time, starting in the early 1620s. English merchant Gerrard de Malynes argued that the depression was due to weakening terms of trade for English goods due to a conspiracy by foreign money speculators (especially Dutch and Jewish) to lower the value of English Money. de Malynes saw speculation as a moral evil, and wrote about it in his 1601 pamphlet, "The Canker of England's Commonwealth". Mun, who chaired a Privy Council committee which sought a solution to the crisis, felt along with Misselden that the weakening terms of trade was due to a negative balance of trade between England and other countries since the beginning of the Thirty Years War.[7] Beyond questions of validity of Mun's and Misselden's arguments, Swedish historian of economics Lars Magnussen emphasizes the importance of aspects of their arguments on future thinkers such as Josiah Child, Charles Davenant, Nicholas Barbon, Sir Dudley North, John Martyn, and William Petty. Magnussen traces the importance of Mun and Misselden to their belief in the role of supply and demand for bullion on balance of payments as a cause of depression, and of their emphasis on amoral self-interested agents rather than looking at economic matters as moral questions. This meant that Mun and Misselden were able to introduce the Baconian scientific method of Francis Bacon to the area of economics, and thus base their work on empiricism in a much stronger way than those who more tightly tied economics with morality.[8]

Theory

Mercantilism as a whole cannot be considered a unified theory of economics. There were no mercantilist writers presenting an overarching scheme for the ideal economy, as Adam Smith would later do for classical (laissez-faire) economics. Rather, each mercantilist writer tended to focus on a single area of the economy.[9] Only later did non-mercantilist scholars integrate these "diverse" ideas into what they called mercantilism. Some scholars thus reject the idea of mercantilism completely, arguing that it gives "a false unity to disparate events". Smith saw the mercantile system as an enormous conspiracy by manufacturers and merchants against consumers, a view that has led some authors, especially Robert E. Eklund and Robert D. Tollison to call mercantilism "a rent-seeking society". To a certain extent, mercantilist doctrine itself made a general theory of economics impossible. Mercantilists viewed the economic system as a zero-sum game, in which any gain by one party required a loss by another.[10] Thus, any system of policies that benefited one group would by definition harm the other, and there was no possibility of economics being used to maximize the "commonwealth", or common good.[11] Mercantilists' writings were also generally created to rationalize particular practices rather than as investigations into the best policies.[12]

Mercantilist domestic policy was more fragmented than its trade policy. While Adam Smith portrayed mercantilism as supportive of strict controls over the economy, many mercantilists disagreed. The early modern era was one of letters patent and government-imposed monopolies; some mercantilists supported these, but others acknowledged the corruption and inefficiency of such systems. Many mercantilists also realized the inevitable result of quotas and price ceilings were black markets. One notion mercantilists widely agreed upon was the need for economic oppression of the working population; laborers and farmers were to live at the "margins of subsistence". The goal was to maximize production, with no concern for consumption. Extra money, free time, or education for the "lower classes" was seen to inevitably lead to vice and laziness, and would result in harm to the economy.[13]

Scholars are divided on why mercantilism was the dominant economic ideology for two and a half centuries.[14] One group, represented by Jacob Viner, argues that mercantilism was simply a straightforward, common-sense system whose logical fallacies could not be discovered by the people of the time, as they simply lacked the required analytical tools. The second school, supported by scholars such as Robert B. Ekelund, contends that mercantilism was not a mistake, but rather the best possible system for those who developed it. This school argues that mercantilist policies were developed and enforced by rent-seeking merchants and governments. Merchants benefited greatly from the enforced monopolies, bans on foreign competition, and poverty of the workers. Governments benefited from the high tariffs and payments from the merchants. Whereas later economic ideas were often developed by academics and philosophers, almost all mercantilist writers were merchants or government officials.[15]

Mercantilism developed at a time when the European economy was in transition. Isolated feudal estates were being replaced by centralized nation-states as the focus of power. Technological changes in shipping and the growth of urban centers led to a rapid increase in international trade.[16] Mercantilism focused on how this trade could best aid the states. Another important change was the introduction of double-entry bookkeeping and modern accounting. This accounting made extremely clear the inflow and outflow of trade, contributing to the close scrutiny given to the balance of trade.[17] Of course, the impact of the discovery of America can not be ignored. New markets and new mines propelled foreign trade to previously inconceivable heights. The latter led to “the great upward movement in prices” and an increase in “the volume of merchant activity itself.”[18] Prior to mercantilism, the most important economic work done in Europe was by the medieval scholastic theorists. The goal of these thinkers was to find an economic system that was compatible with Christian doctrines of piety and justice. They focused mainly on microeconomics and local exchanges between individuals. Mercantilism was closely aligned with the other theories and ideas that were replacing the medieval worldview. This period saw the adoption of Niccolò Machiavelli's realpolitik and the primacy of the raison d'état in international relations. The mercantilist idea that all trade was a zero sum game, in which each side was trying to best the other in a ruthless competition, was integrated into the works of Thomas Hobbes. Note that non-zero sum games such as prisoner's dilemma can also be consistent with a mercantilist view. In prisoner's dilemma, players are rewarded for defecting against their opponents - even though everyone would be better off if everyone could cooperate. More modern views of economic co-operation amidst ruthless competition can be seen in the folk theorem of game theory.

The dark view of human nature fit well with the Puritan view of the world, and some of the most stridently mercantilist legislation, such as the Navigation Acts, was introduced by the government of Oliver Cromwell.[19]

Criticisms

Enlarge picture
Much of Adam Smith's The Wealth of Nations is an attack on mercantilism
Adam Smith and David Hume are considered to be the founding fathers of anti-mercantilist thought. A number of scholars found important flaws with mercantilism long before Adam Smith developed an ideology that could fully replace it. Critics like Dudley North, John Locke, and David Hume undermined much of mercantilism, and it steadily lost favor during the eighteenth century. Mercantilists failed to understand the notions of absolute advantage and comparative advantage (although this idea was only fully fleshed out in 1817 by David Ricardo) and the benefits of trade. For instance, Portugal was a far more efficient producer of wine than England, while in England it was relatively cheaper to produce cloth. Thus if Portugal specialized in wine and England in cloth, both states would end up better off if they traded. This is an example of the reciprocal benefits of trade due to a comparative advantage. In modern economic theory, trade is not a zero-sum game of cutthroat competition, because both sides can benefit (rather, it is an iterated prisoner's dilemma). By imposing mercantilist import restrictions and tariffs instead, both nations ended up poorer.

David Hume famously noted the impossibility of the mercantilists' goal of a constant positive balance of trade. As bullion flowed into one country, the supply would increase and the value of bullion in that state would steadily decline relative to other goods. Conversely, in the state exporting bullion, its value would slowly rise. Eventually it would no longer be cost-effective to export goods from the high-price country to the low-price country, and the balance of trade would reverse itself. Mercantilists fundamentally misunderstood this, long arguing that an increase in the money supply simply meant that everyone gets richer.[20]

The importance placed on bullion was also a central target, even if many mercantilists had themselves begun to de-emphasize the importance of gold and silver. Adam Smith noted that at the core of the mercantile system was the "popular folly of confusing wealth with money," bullion was just the same as any other commodity, and there was no reason to give it special treatment.[21] More recently, scholars have discounted the accuracy of this critique. They believe that Mun and Misselden were not making this mistake in th 1620s, and point to their followers Child and Davenant, who, in 1699, wrote: "Gold and Silver are indeed the Measure of Trade, but that the Spring and Original of it, in all nations is the Natural or Artificial Product of the Country; that is to say, what this Land or what this Labour and Industry Produces."[22] The critique that mercantilism was a form of rent-seeking has also seen criticism, as scholars such Jacob Viner in the 1930s point out that merchant mercantilists such as Mun understood that they would not gain by higher prices for English wares abroad.[23]

The first school to completely reject mercantilism was the physiocrats, who developed their theories in France. Their theories also had several important problems, and the replacement of mercantilism did not come until Adam Smith published The Wealth of Nations in 1776. This book outlines the basics of what is today known as classical economics. Smith spends a considerable portion of the book rebutting the arguments of the mercantilists, though often these are simplified or exaggerated versions of mercantilist thought.[24]

Scholars are also divided over the cause of mercantilism's end. Those who believe the theory was simply an error hold that its replacement was inevitable as soon as Smith's more accurate ideas were unveiled. Those who feel that mercantilism was rent seeking hold that it ended only when major power shifts occurred. In Britain, mercantilism faded as the Parliament gained the monarch's power to grant monopolies. While the wealthy capitalists who controlled the House of Commons benefited from these monopolies, Parliament found it difficult to implement them because of the high cost of group decision making.[25]

Mercantilist regulations were steadily removed over the course of the eighteenth century in Britain, and during the 19th century the British government fully embraced free trade and Smith's laissez-faire economics. On the continent, the process was somewhat different. In France economic control remained in the hands of the royal family and mercantilism continued until the French Revolution. In Germany mercantilism remained an important ideology in the nineteenth and early twentieth centuries, when the historical school of economics was paramount.[26]

Legacy

In the English-speaking world, Adam Smith's utter repudiation of mercantilism was accepted without question in the British Empire but rejected in the United States by such prominent figures as Alexander Hamilton, Henry Clay, Henry Charles Carey, and Abraham Lincoln. In the 20th century, most economists on both sides of the Atlantic have come to accept that in some areas mercantilism had been correct. Most prominently, the economist John Maynard Keynes explicitly supported some of the tenets of mercantilism. Adam Smith had rejected focusing on the money supply, arguing that goods, population, and institutions were the real causes of prosperity. Keynes argued that the money supply, balance of trade, and interest rates were of great importance to an economy. These views later became the basis of monetarism, whose proponents actually reject much of Keynesian monetary theory, and has developed as one of the most important modern schools of economics.

Adam Smith rejected the mercantilist focus on production, arguing that consumption was the only way to grow an economy. Keynes argued that encouraging production was just as important as consumption. Keynes also noted that in the early modern period the focus on the bullion supplies was reasonable. In an era before paper money, an increase for bullion was one of the few ways to increase the money supply. Keynes and other economists of the period also realized that the balance of payments is an important concern, and since the 1930s, all nations have closely monitored the inflow and outflow of capital, and most economists agree that a favorable balance of trade is desirable. Keynes also adopted the essential idea of mercantilism that government intervention in the economy is a necessity. While Keynes' economic theories have had a major impact, few have accepted his effort to rehabilitate the word mercantilism. Today the word remains a pejorative term, often used to attack various forms of protectionism.[27] The similarities between Keynesianism, and its successor ideas, with mercantilism have sometimes led critics to call them neo-mercantilism. Some other systems that do copy several mercantilist policies, such as Japan's economic system, are also sometimes called neo-mercantilist.[28] In an essay appearing in the May 14, 2007 issue of Newsweek, economist Robert J. Samuelson argued that China was pursuing an essentially mercantilist trade policy that threatened to undermine the post-World War II international economic structure.

One area Smith was reversed on well before Keynes was that of use of data. Mercantilists, who were generally merchants or government officials, gathered vast amounts of trade data and used it considerably in their research and writing. William Petty, a strong mercantilist, is generally credited with being the first to use empirical analysis to study the economy. Smith rejected this, arguing that deductive reasoning from base principles was the proper method to discover economic truths. Today, many schools of economics accept that both methods are important; the Austrian School being a notable exception.

In specific instances, protectionist mercantilist policies also had an important and positive impact on the state that enacted them. Adam Smith, himself, for instance praised the Navigation Acts as they greatly expanded the British merchant fleet, and played a central role in turning Britain into the naval and economic superpower that it was for several centuries.[29] Some economists thus feel that protecting infant industries, while causing short term harm, can be beneficial in the long term.

Nonetheless, The Wealth of Nations had profound impact on the end of mercantilist era and the later adoption of free market policy. By 1860, England removed the last vestiges of the mercantile era. Industrial regulations, monopolies and tariffs were withdrawn.

References

1. ^
  • Lind, Michael: "During the nineteenth century the dominant school of American political economy was the "American School" of developmental economic nationalism...The patron saint of the American School was Alexander Majorie, whose Report on Manufactures (1791) had called for federal government activism in sponsoring infrastructure development and industrialization behind tariff walls that would keep out British manufactured goods...The American School, elaborated in the nineteenth century by economists like Henry Carey (who advised President Lincoln), inspired the "American System" of Henry Clay and the protectionist import-substitution policies of Lincoln and his successors in the Republican party well into the twentieth century." (from "Hamilton's Republic" Part III "The American School of National Economy" pg. 229–230 published 1997 by Free Press, Simon & Schuster division in the USA - ISBN 0-684-83160-0)
  • Richardson, Heather Cox: "By 1865, the Republicans had developed a series of high tariffs and taxes that reflected the economic theories of Carey and Wayland and were designed to strengthen and benefit all parts of the American economy, raising the standard of living for everyone. As a Republican concluded..."Congress must shape its legislation as to incidentally aid all branches of industry, render the people prosperous, and enable them to pay taxes...for ordinary expenses of Government." (from "The Greatest Nation of the Earth" Chapter 4 titled "Directing the Legislation of the Country to the Improvement of the Country: Tariff and Tax Legislation" pg. 136–137 published 1997 by the President and Fellows of Harvard College in the USA - ISBN 0-674-36213-6)
  • Boritt, Gabor S: "Lincoln thus had the pleasure of signing into law much of the program he had worked for through the better part of his political life. And this, as Leornard P. Curry, the historian of the legislation has aptly written, amounted to a "blueprint for modern America." and "The man Lincoln selected for the sensitive position of Secretary of the Treasury, Salmon P. Chase, was an ex-Democrat, but of the moderate variety on economics, one whom Joseph Dorfman could even describe as 'a good Hamiltonian, and a western progressive of the Lincoln stamp in everything from a tariff to a national bank.'" (from "Lincoln and the Economics of the American Dream" Chapter 14 titled "The Whig in the White House" pages 196–197 published 1994 by Memphis State University Press in the USA - ISBN 0-87870-043-9; ISBN 0-252-06445-3)
    2. ^ Magnussen pg 46
    3. ^ Magnussen pg 46
    4. ^ Jürg Niehans. A History of Economic Theory pg. 6
    5. ^ Magnusson pg 47
    6. ^ Magnusson pg 50
    7. ^ Magnusson pg 50
    8. ^ Magnussen pg 50
    9. ^ Harry Landreth and David C. Colander History of Economic Thought. pg. 44
    10. ^ Robert B. Ekelund and Robert D. Tollison. Mercantilism as a Rent-Seeking Society. pg. 9
    11. ^ Landreth and Colander. pg. 48
    12. ^ David S. Landes The Unbound Prometheus. pg. 31
    13. ^ Robert B. Ekelund and Robert F. Hébert. A History of Economic Theory and Method. pg. 46
    14. ^ Ekelund and Hébert. pg. 61
    15. ^ Niehans. pg. 19
    16. ^ Landreth and Colander. pg. 43
    17. ^ Charles Wilson. Mercantilism. pg. 10
    18. ^ John Kenneth Galbraith. "A Critical History." pg. 33–34
    19. ^ Landreth and Colander. pg. 53
    20. ^ Ekelund and Hébert. pg. 43
    21. ^ Magnussen pg 46
    22. ^ referenced to Davenant, 1771 [1699], p. 171 in Magnussen pg 53
    23. ^ Magnussen pg 54
    24. ^ Niehans. pg. 19
    25. ^ Ekelund and Tollison
    26. ^ Wilson pg. 6
    27. ^ Wilson pg. 3
    28. ^ Robert S. Walters and David H. Blake. The Politics of Global Economic Relations.
    29. ^ Hansen pg. 64

Bibliography

  • Ekelund, Robert B. and Robert D. Tollison. ''Mercantilism as a Rent-Seeking Society: Economic Regulation in Historical Perspective. College Station: Texas A&M University Press, 1981.
  • Ekelund, Robert B and Robert F. Hébert. A History of Economic Theory and Method. New York: McGraw-Hill, 1997.
  • Heckscher, Eli F. Mercantilism. translation by Mendel Shapiro. London: Allen & Unwin. 1935.
  • Keynes, John Maynard. "Notes on Mercantilism, the Usury Laws, Stamped Money and the Theories of Under-Consumption." General Theory of Employment, Interest and Money.
  • Landreth, Harry and David C. Colander. History of Economic Thought. Boston: Houghton Mifflin, 2002.
  • Magnusson, Lars G. "Mercantilism" eds. Biddle, Jeff E, Davis, Jon B, & Samuels, Warren J. A Companion to the History of Economic Thought. Blackwell Publishing, 2003.
  • Niehans, Jürg. A History of Economic Theory: Classic Contributions, 1720–1980. Baltimore: Johns Hopkins University Press, 1990.
  • Vaggi, Gianni and Peter Groenewegen.. A Concise History of Economic Thought: From Mercantilism to Monetarism. New York: Palgrave Macmillan, 2003.
  • Wilson, Charles. Mercantilism. London: Historical Association, 1966

Further reading

External links

Mercantile Library may refer to any of several United States libraries:
  • Mercantile Library of New York City, 1820, New York City, New York[1][2]
  • Boston Mercantile Library Association, ~1830s, Boston, Massachusetts[3]


..... Click the link for more information.
Economics is the social science that studies the production, distribution, and consumption of goods and services. The term economics comes from the Greek for oikos (house) and nomos (custom or law), hence "rules of the house(hold).
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In economics, capital or capital goods or real capital refers to already-produced durable goods available for use as a factor of production. Steam shovels (equipment) and office buildings (structures) are examples.
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The world economy can be evaluated in various ways, depending on the model used, and this valuation can then be represented in various ways (for example, in 2006 US dollars).
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Trade is the voluntary exchange of goods, services, or both. Trade is also called commerce. A mechanism that allows trade is called a market. The original form of trade was barter, the direct exchange of goods and services.
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Episode no. Season 3
Episode 18
Written by Andrew Lipsitz and Naren Shankar
Directed by Deran Sarafian
Original airdate April 3, 2003

Episode chronology
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balance of trade (or net exports, sometimes symbolized as NX) is the difference between the monetary value of exports and imports in an economy over a certain period of time.
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government is a body that has the power to make and the authority to enforce rules and laws within a civil, corporate, religious, academic, or other organization or group.[1]
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Protectionism is the economic policy of restraining trade between nations, through methods such as tariffs on imported goods, restrictive quotas, a variety of restrictive government regulations designed to discourage imports, and anti-dumping laws in an attempt to protect domestic
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worldwide view of the subject.
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In economics, an export is any good or commodity, transported from one country to another country in a legitimate fashion, typically for use in trade.
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International trade is the exchange of goods and services across international boundaries or territories. In most countries, it represents a significant share of GDP. While international trade has been present throughout much of history (see Silk Road, Amber Road), its economic,
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The early modern period is a term initially used by historians to refer mainly to the post Late Middle Ages period in Western Europe (Early modern Europe), its first colonies marked by the rise of strong centralized governments and the beginnings of recognizable nation states that
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Imperialism is the forceful extension of a nation's authority by territorial conquest establishing economic and political domination of other nations that are not its own colonies.

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Imperialism is the domination of one people by another people.
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Adam Smith FRSE (baptised June 5 (OS) / June 16 (NS) 1723 – July 17, 1790) was a Scottish moral philosopher and a pioneering political economist. He is a major contributor to the modern perception of free market economics.
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Classical economics is widely regarded as the first modern school of economic thought. Its major developers include Adam Smith, David Ricardo, Thomas Malthus and John Stuart Mill.
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British Empire was the largest empire in history and for a substantial time was the foremost global power. It was a product of the European age of discovery, which began with the maritime explorations of the 15th century, that sparked the era of the European colonial empires.
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Richard Cobden (June 3, 1804 – April 2, 1865) was a British manufacturer and Radical and Liberal statesman, associated with John Bright in the formation of the Anti-Corn Law League.
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The Historical school of economics was an approach to academic economics and to public administration that emerged in 19th century in Germany, and held sway there until well into the 20th century.
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Classical economics is widely regarded as the first modern school of economic thought. Its major developers include Adam Smith, David Ricardo, Thomas Malthus and John Stuart Mill.
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Alexander Hamilton (January 11, 1755 or 1757–July 12, 1804) was an Army officer, lawyer, Founding Father, American politician, leading statesman, financier and political theorist. One of America's first constitutional lawyers, he was a leader in calling the U.S.
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Please discuss this issue on the talk page and help summarize or split the content into subarticles of an article series. The New Deal was the title President Franklin D.
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Raveendra N. Batra (b. 27 June 1943) is a U.S. economist and professor at Southern Methodist University in Dallas, Texas. He is best known for his best selling books The Great Depression of 1990 and Surviving the Great Depression of 1990.
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Patrick Jeffrey "Pat" Choate is an economist and was the 1996 Reform Party Vice President candidate, the running-mate of Henry Ross Perot. He has a B.A. from University of Texas at Arlington and a Ph.D. from University of Oklahoma, both in Economics.
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Wednesday, February 18, 2009

Ss: Soiree


n.
An evening party or reception.

[French soirée, from Old French seree, from seir, evening, from Latin sr, at a late hour, from srus, late.]

The American Heritage® Dictionary of the English Language, Fourth Edition copyright ©2000 by Houghton Mifflin Company. Updated in 2003. Published by Houghton Mifflin Company. All rights reserved.


Tuesday, February 17, 2009

Ee- Ephemeral


Ephemeral things are transitory, existing only briefly.

An ephemeral waterbody is a creek, stream, river, pond or lake that only exists for a few days following precipitation or snowmelt. They are not the same as intermittent or seasonal waterbodies, which exist for longer periods, but not all year round. Examples of ephemeral streams are the Ugab River in Southern Africa, and a number of small ephemeral watercourses that drain Talak in northern Niger. Lake Carnegie in Western Australia and Lake Cowal in New South Wales are ephemeral lakes.

Ephemeral can also be used as an adjective to refer to a fast deteriorating importance of an object to a person. Brands are notoriously ephemeral assets. A sensation which is felt by a person for a certain period of time before needing replenishment can be referred to as ephemeral. Often, happiness is described as ephemeral, as one does not find it as a permanent state, with human lives always varying shades of happiness and disappointment. The Biblical phrase "This Too Shall Pass" succinctly expresses the ephemeral nature of all human sensations and existence.
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Monday, February 16, 2009

Gg: Genuflect


Genuflection (Latin genuflexio "bending of the knee") is an act of reverence consisting of falling onto (usually) one knee. Today the term is used mostly in the Latin rite of the Catholic Church and in churches of the Anglican Communion. The faithful who pass before the presence of the Blessed Sacrament (generally reserved in the tabernacle) are expected to genuflect on the right knee as a sign of devotion. If the Eucharist is exposed in a monstrance or ciborium placed on an altar for a service of devotion, one may genuflect on both knees (called a "double genuflection"). Genuflection may occur at other times as well, for example when the Blessed Sacrament is being moved (e.g., from one tabernacle to another), or at certain points in the liturgy (e.g., at the words "and was incarnate by the Holy Ghost of the Virgin Mary, and was made man" in recitation of the Nicene Creed).

Traditionally, the faithful passing in front of the tabernacle during the Mass would genuflect each time he or she passed; however, this practice is now uncommon. Sacristans and those in employ of the church need customarily only make one genuflection, albeit solemnly, when beginning their tasks as they would otherwise involve constant genuflection.

On Good Friday and Holy Saturday, Roman Catholic Churches do not contain the Blessed Sacrament. However, there is a custom whereby the faithful genuflect to the cross on these days, once it has been revealed in the Good Friday service. The Blessed Sacrament is reserved in the Altar of Repose in those days; when passing in front of that Altar, the faithful kneel on both kness and make a profound bow in that position. In churches of the Anglican Communion, it is customary on Good Friday to venerate a large cross or crucifix, and the devotional act may include a simple or double genuflection.

In the Maronite Catholic Church, there is an evocative ceremony of genuflection for the feast of Pentecost. The congregation genuflects first on the left knee to God the Father, then on the right knee to God the Son, and finally on both knees to God the Holy Spirit.

Members of the Eastern Catholic Churches generally make a profound bow in the same situations where a Latin rite Catholic would genuflect. In the Roman Catholic and Anglican Communions, a profound bow is an acceptable substitute if one is physically unable to genuflect. Due to Latinisation, however, many still kneel or genuflect in private prayer. It is considered extremely rude to enter a Greek Catholic church and genuflect rather than making a metasis[1] (deep bow paired with crossing oneself) and one should be cautious to follow Greek tradition when in a Greek church.

Orthodox Christianity

In the Eastern Orthodox Churches, there are three types of reverences which would generally correspond to the western idea of genuflection:
  • Bow--this is a simple inclination of the head and shoulders, without bending the knees, after which the worshipper stands upright again. It may be either accompanied by the Sign of the Cross or not, depending upon the situation.[2]
  • Metanoia (metany; поясной поклон, poyasnoy poklon)--similar to the bow, only more profound; sometimes referred to as a "bow to the waist." The metanoia always involves making the Sign of the Cross (whether the cross is made before or after the bow depends upon the tradition of the church),[3] bending at the waist (but not bending the knees), so that the worshipper's head reaches the level of his waist, and touching the floor with the fingertips of the right hand. He then immediately stands upright again. The metanoia is an abbreviated form of the full prostration.
  • Prostration (земной поклон, zemnoy poklon)--This involves making the Sign of the Cross, bowing down on one's hands and knees and touching the forehead to the floor. One then stands upright.
The reverence is not considered to be complete until one stands upright again. This is commonly explained as being because Christ not only descended into hell, but rose up again from the dead.

On Sundays, during the Paschal Season (see Pentecostarion), and on Great Feasts of the Lord, the full prostration is not made in church. On these days, one makes a metania at those places where one would normally make a prostration.

The times for making each of these reverences are fixed by tradition (though they may differ from one ethnic tradition to another), and help to unify the congregation in their active participation in the service.

Notes

1. ^ There is a reverence used by both Orthodox & Eastern Catholics called a "metania," "metany," or "metanoia." The term "metasis" appears to be an error.
2. ^ When bowing before a living person (receiving the blessing of a bishop, priest, etc.) one does not cross oneself, but when bowing before a holy object (being blessed with the Cross or Chalice, an Icon, Relic, etc.) one should make the Sign of the Cross.
3. ^ Russians make the cross first, explaining that we should not bend the Cross; Greeks make it after, explaining that we should take up the Cross.

The Latin Rite is one of the 23 sui iuris

Anglican Communion is a world-wide affiliation of Anglican Churches. There is no single "Anglican Church" with universal juridical authority, since each national or regional church has full autonomy.

Blessed Sacrament, or the Body and Blood of Christ, is a devotional name used in the Roman Catholic Church, Old Catholic and Anglican Churches, to refer to the Host and wine after they have been consecrated in the sacrament of the Eucharist.

Tabernacle
is the fixed locked box in which, in some Christian churches, the Eucharist is "reserved" (stored). It is to be distinguished from a less obvious container, set into the wall, called an aumbry.

Monstrance is the vessel used in the Roman Catholic, Old Catholic, and Anglican Churches to display the consecrated Eucharistic Host, during Eucharistic adoration or Benediction of the Blessed Sacrament.
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ciborium (plural ciboria) is a covered container used in Roman Catholic, Anglican, and related churches to store the consecrated hosts of the sacrament of Holy Communion. A ciborium is also an architectural feature in some churches.
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Nicene Creed, Niceno-Constantinopolitan Creed or Icon/Symbol of the Faith, is an ecumenical Christian statement of faith accepted in the Catholic Church, the Eastern Orthodox Church, Oriental Orthodoxy, the Assyrian, the Anglican Communion, Lutheranism, the Reformed
Mass is the name given to the Eucharistic celebration in the Latin liturgical rites of the Roman Catholic Church, in Old Catholic Churches, in the Anglo-Catholic tradition of Anglicanism, and in some largely High Church Lutheran regions, including the Scandinavian and Baltic
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Easter Sunday (primarily), Ascension, Pentecost, Whit Monday, Trinity Sunday, and Corpus Christi which follow it

Good Friday is the Friday before Easter (Easter always falls on a Sunday). It commemorates the crucifixion and death of Jesus at Calvary.
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Holy Saturday is the day before Easter in the Christian calendar. It is sometimes called Easter Eve, especially by Anglicans, or Low Saturday. Filipinos often call it Black Saturday or Sábado de Gloria

cross is a geometrical figure consisting of two lines or bars perpendicular to each other, dividing one or two of the lines in half. The lines usually run vertically and horizontally; if they run diagonally, the design is technically termed a saltire.

Veneration is a religious symbolic act giving honor to someone by honoring an image of that person, particularly applied to saints.
sign of the cross in the Eastern Orthodox fashion.]] The Sign of the Cross is a ceremonial hand motion made by the vast majority of the world's Christians. It is usually accompanied with the trinitarian formula.


Poyasny
("little bow") and zemnoy poklon ("great bow") are different kinds of bows used in an Eastern Orthodox worship service.

The different kinds of bows one could encounter at an Eastern Orthodox service are shown in the picture on the right.
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Twelve Great Feasts.

The Twelve Great Feasts

Eight great feasts in honor of Jesus Christ, and four great feasts honoring the Virgin Mary - the Theotokos - comprise The Twelve Great Feasts.
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Christianity

Foundations
Jesus Christ
Church Theology
New Covenant Supersessionism
Dispensationalism
Apostles Kingdom Gospel
History of Christianity Timeline
Bible
Old Testament New Testament
Books Canon Apocrypha
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chalice (from Latin calix, cup, borrowed from Greek kalyx, shell, husk) is a goblet intended to hold drink. In general religious terms, it is intended for quaffing during a ceremony.
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icon (from Greek εἰκών, eikon, "image") is an image, picture, or representation; it is a sign or likeness that stands for an object by signifying or representing it, or by analogy, as in semiotics; by
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